Friday, March 10, 2006
1Timothy 2 The Primacy of Prayer
THE PRIMACY OF PRAYER
1 Timothy 2:1-3 "I urge, then, first of all, that requests, prayers, intercessions and thanksgiving be made for everyone - for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Saviour"
Paul in our text is writing to Timothy about something which in his list of priorities he puts "first of all." It is important to divide our Christian lives up into essentials and incidentals. The essentials are those things we experience with the whole church throughout time and space: the Lord Christ with us, the miraculous presence of the Word of God in our services, prayer, preaching, baptism and the Lord's Supper, praise in the heart and on the lips, leadership, righteous and loving living, family life, discipleship, giving a reason for our hope to any who asks us, an abundance of good works. Our priorities must always be to set before us what the New Testament puts first. The Lord Jesus himself has told us to get our priorities right: "Seek first God's kingdom," said Jesus (Matt.6:33). Don't waste your life. There are lots of good things out there, even in the church. We have to choose between them. Don't fritter away the resources of the congregation on activities that are not all that strategic. Paul is telling Timothy here, first things first: "I urge you, then, first of all..." What does he start with? Timothy and the church as praying people. Prayer is a Christian essential. To justify that we can simply appeal to the New Testament and the fact that the words 'pray' or 'prayer' are found in the New Testament 163 times, whereas the word 'music', for example, is found just once, in the parable of the Prodigal Son when the older brother returns home and hears the sound of music. That is the solitary mention of 'music' in the KJV. So music is incidental to Christianity. We could say that prayer is 163 times more important
1 Prayer is Good, and it Pleases God our Saviour. (v.3)
"This is good, and pleases God our Saviour:"
It is futile marching the troops onto the parade ground and make them all address God as their Saviour and then repeat the disciples' prayer, "Our Father which art in heaven..." Such praying is not good and pleasing to God our Saviour. To be their Father he must first become their Saviour. To be their Saviour they must first see they are sinners and need him. Before we talk to people about speaking to God we have to address them about why they don't speak to him. The issue of their alienation from God has to be first dealt with. Some people use prayer like they use a fireman. They only use it when it is necessary. The issue of our alienation from God must be first dealt with. The Lord in his mercy has provided a means by which sinners can we washed, and that is only through his Son Jesus Christ. We must come to know him as "God our Saviour."
A. Prayer Is Good for us because it makes us acknowledge that we are insignificant and utterly dependent upon him. He is the Author and the Fountain of every good and perfect gift, and acknowledging that in prayer is pleasing to him because it is true.
Prayer is good because God has appointed prayer for our blessing as a means by which we grow. We learn things in the presence of the Lord that we can learn nowhere else.
Why should we pray if God is sovereign and works all things after the counsel of his own will? One answer is what Paul says here, because it is pleasing to God and good for us.
B. Prayer Is Good for us because it involves requests, This means petitions which arise “from a sense of need” - from δέομαι deomai - “to want, to need; This is a specific term that indicates an entreaty for some particular benefit or need. To pray in a manner that pleases God we don't turn over on our pillows and mumble, "Bless them all, the long and the short and the tall," and then go to sleep. Christians are always precise because they serve a precise God. There are particular people to pray for. We should pray for specific people to be saved.
Prayer Is Good for us because it involves prayers, “worship.” Appearing thirty-seven times, it is the most frequently used word for prayer in the New Testament, and it means “to worship God.” Now, when we are worshiping God in prayer, we’re not asking Him to meet our needs, we’re focused on worshiping Him. We are praising Him for who He is, for His attributes and His character, and we’re thanking Him for being our God. Paul is telling Timothy that before he ministers in the name of the Lord, before he serves the Lord, before he does anything else, he needs to pray – to worship God in prayer.
Prayer Is Good for us because it involves intercessions Conversational prayer is as different from that kind of one-way praying as a letter is from a conversation. A letter is flat, one-dimensional, and one-way, but conversation has emotion, gestures, voice inflection, and it is, as one person put it, a two-way street. G.H. Morling would walk all over the gardens praying., waving his arms in the air, and his eyes weren’t even closed. I couldn’t believe it because I’d never seen anyone pray like that.
I was talking with another pastor who uses his daily walk as a prayer time. Intercessory prayer is having a conversation with God. He is our Friend and Father, and He is interested in His children. We can talk to Him in a conversational way, sharing our heart and expressing our emotions. Another thing we must not forget is that conversation implies…listening.
This refers to the urgency and boldness with which these specific prayers are brought. Think of Christ Jesus in
In intercession there is urgency and boldness.
There was that great missionary to the
Prayer Is Good for us because it involves thanksgiving
Here are some other ways Paul said it: Romans 1:8 First, I thank my God through Jesus Christ for all of you because the news of your faith is being reported in all the world.
Ephesians 1:15-16] This is why, since I heard about your faith in the Lord Jesus and your love for all the saints, 16 I never stop giving thanks for you as I remember you in my prayers.
It is the most beautifully simple way to come to God. We can't stop thanking him. At every meal, sitting down with those we love, while green pastures and still waters have been our experience for years, we come with gratitude to the Father. And at those other times, "when sorrows like sea billows roll," then too God has taught us in everything to give thanks.
I urge you to go back and remember the spiritual markers in your life. Remember the blessings of God that you’ve forgotten or taken for granted. We don’t have to live in a desert. We can take yesterday’s living water into today and the future – “forget not all His benefits.” The God who provided for our yesterdays will provide for us today and tomorrow. Pray with thanksgiving, remembering the manifold blessings of God.
2. Prayer is Good So That All Sorts of People may be saved
Romans 10:1 "Brethren, my heart’s desire and prayer to God for
Paul says prayer is also of primary importance, not secondary. It is not just the sermon that is important. And the prayer time is not just a time to pray for our own needs as a church but a time to ask God for his will to be done in and through everyone and in particular in and through kings and all those in authority. All kinds of prayer, says Paul, should be made for all kinds of people, whether they are Christians or not and especially for the Queen, the Prime Minister, the national and local government and all in authority.
ometimes we can get discouraged when we see the way the country is going but Jesus tells us to pray and never give up in Luke 18. You know I sometimes wonder whether the comparatively slow progress towards peace and justice in the world, and towards world evangelization, is due more than anything else to the prayerlessness of the people of God. What might not happen if God's people throughout the world learned to wait upon him in believing, persevering prayer?
If you look at the history of revivals around the world – what happens first? - Christians meeting together to pray and often to fast. As the Lord God himself said in 2 Chronicles 7:14-15:
“If my people will humble themselves and pray, and search for me, and turn from their wicked ways, I will hear them from heaven and forgive their sins and heal their land. I will listen, wide awake, to every prayer made in this place.”
Prayer is vital for changing
And prayer does change situations. A former Archbishop of Canterbury, William Temple, once said:
When I stop praying, coincidences stop happening!
Someone else once wrote: To clasp hands in prayer is the beginning of an uprising against the disorder of the world.
Yet we can be guilty of prayerlessness. As another commentator asks: I sometimes wonder whether the comparatively slow progress towards peace and justice in the world, and towards world evangelization, is due more than anything else to the prayerlessness of the people of God.
When President Marcos of the
More things are wrought by prayer than this world dreams of".
3. Prayer is Good So That Rulers May Be Saved
Those in authority are there by the will of God and will remove them as He sees fit to accomplish His ultimate plan.
Daniel
Proverbs 21:1 "The king’s heart is in the hand of the LORD, as the rivers of water: he turns it whither so ever he will."
Ezra 6:21-22 "… The children of
Ryle says, "Consider in whose hands the government of the world lay at the time when the Epistle to Timothy was written. Think what a monster of iniquity wore the imperial purple at
But Paul is careful to add, "and all those in authority." Most
There are three things that essentially Government must do! They are external defence, internal order and the maintenance of honest currency. Those three things must be done by government because nobody else can do them. If these are neglected, as hyperactive governments do because they have taken on too many other tasks, then it is the poor, the weak and the old who always suffer most.
We are to consider three enormous difficulties kings have: the temptations that surround them, the countless knots they have to untie, and the immense responsibility of a king's office. So pray for them.
Mary, Queen of Scots, is reputed to have said, "I fear the prayers of John Knox more than an army of 20,000 men."
The life of the church depends upon it. It is fascinating to read of the response of the Dutch churches to the German invasion of their nation in 1940. They had prayed for their own leaders and for Hitler, and now the unthinkable had occurred,
The oppression began on
He made a pit, and digged it deep, Another there to take;
And he is fallen in the ditch Which he himself did make.
On his own head shall be returned The mischief he hath wrought;
The violence that he hath done Shall on his crown be brought.
And through those devastating Maydays and throughout the five years of Nazi oppression Dutch Christians did not cease to pray for those in authority, that they might be saved, that their evil designs might be thwarted, and that they might fall into the ditch which they themselves had dug for others.
But let us end positively and read a few sentences of Ryle: "It is easy to criticise and find fault with the conduct of kings, and write furious articles against them in newspapers, or make violent speeches about them on platforms. Any fool can rip and rend a costly garment, but not every man can cut out and make one. To expect perfection in kings, prime ministers, or rulers of any kind, is senseless and unreasonable. We should exhibit more wisdom if we prayed for them more, and criticised less" (p.461).
4. Prayer is Good So That We May Led Quiet Lives
D. Karl Barth said, “To clasp hands in prayer is the beginning of an uprising against the disorder of the world.” [Prayer. Christianity Today, Vol. 34, no. 4] Anna L. Waring (1820-1910) sings,
I would not have the restless will That hurries to and from,
Seeking for some great thing to do, Or secret thing to know;
I would be treated as a child, And guided where I go.
I ask Thee for the daily strength, To none that ask denied,
A mind to blend with outward life, While keeping at Thy side,
Content to fill a little space, If Thou be glorified.
Tyndale said that if we look externally, "there is a difference between washing dishes and preaching the word of God; but as touching pleasing God, none at all." Williams Perkins agrees, saying, "The action of a shepherd in keeping sheep is as good a work before God as is the action of a judge in giving sentence, or a magistrate in ruling, or a minister in preaching." So the Christian believes that every task had its own intrinsic value and he integrates every vocation into his life of devotion. In every task he performs he considers the possibility of glorifying God and expressing his love for his neighbour in that work. Latimer could say, "This is a wonderful thing, that the Saviour of the world, and the King above all kings, was not ashamed to labour, yes and to use so simple an occupation. In this he sanctified all manner of occupations." Perkins again said that Christians can serve God "in any kind of calling, though it be but to sweep the house or keep sheep." It is that conviction which lies at the basis of the Christian living a peaceful and quiet life. The simplest actions, such as a man loving his wife and children, eating and drinking at the family table, Monday's washing and changing the sheets become acts of obedience and are of great account in God's eyes. All of life is the Lord's. In every activity we may confidently expect the presence and blessing of God. We live our vocation by faithful obedience to God our Saviour, not in our prayers alone, but in common tasks we spend our days trusting and loving the Son of God.
5. Prayer is Good So That We May Live In Peace
This benefit of peace is implied in v3&4. “This is good”, Paul goes on (meaning prayer that those in authority will maintain peace), “and pleases God our Saviour, who wants all men to be saved…” Certainly the pax romana (the peace of the
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Following
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