Friday, July 10, 2026

 

FW Boreham. Give God Time




‘Can a person be quite sure,’ I asked, ‘that, in the hour of perplexity, he will be rightly led? Can he feel secure against a false step? I shall never forget his reply. He sprang from his deck chair and came earnestly towards me. ‘I am certain of it,’ he exclaimed, ‘if he will but give God time! Remember that as long as you live,’ he added entreatingly—‘GIVE GOD TIME!’

More than ten years later I found myself face to face with a crisis. I had to make a decision on which my whole life's work depended, and I had to make the decision by five o'clock—the hour at which the telegraph office closed—on a certain Saturday evening. It chanced once more that a minister was my guest. But he could not help me. He thought it vastly improbable that God could concern Himself about individual trivialities. ‘The Lord has so much to see to, such a lot of beds in the ward!’ He was inclined to think that a certain element of chance dominated our mortality, that a person was bound to take certain risks, and that life was very much like a lottery. ‘And if a person makes a mistake at a critical juncture like this?’ I asked anxiously. He shrugged his shoulders. ‘And after that the dark.’ I remember with a shudder how my faith winced and staggered under that blow.

But I thought of the sunny morning on the verandah ten years before, and clutched desperately and wildly at my old faith. Saturday came. I positively had not the ghost of a notion as to what I ought to do. At five minutes to five I was at the telegraph office, still in hopeless confusion. At three minutes to five a man rode up on a bicycle. So far as I knew, he was absolutely ignorant of the crisis through which I was floundering. But he told me something that relieved the entire situation, and made my course as clear as noonday, and by five o'clock the message had been dispatched.

Dr. Jowett, of New York, says that he was once in the most pitiful perplexity, and consulted Dr. Berry, of Wolverhampton. ‘What would you do if you were in my place?’ he entreated. ‘I don't know, Jowett, I am not there, and you are not there yet! When have you to act?’ ‘On Friday,’ Dr. Jowett replied. ‘Then,’ answered Berry, ‘you will find your way perfectly clear on Friday! The Lord will not fail you!’ And, surely enough, on Friday all was plain.

One of the very greatest and wisest of all Queen Victoria's diplomatists has left it on record that it became an inveterate habit of his mind never to allow any opinion on any subject to crystallize until it became necessary to arrive at a practical decision.

Give God time, and even when the knife flashes in air the ram will be seen caught in the thicket! Give God time, and even when Pharaoh's host is on Israel's heels a path through the waters will suddenly open! Give God time, and when the bed of the brook is dry Elijah shall hear the guiding voice.

F W Boreham, ‘Lead, Kindly Light’, Mountains in the Mist (London: Charles H Kelly, 1914), 52-53.

 

Luke 5

The Secret of Success by Dr. Franklin L. Kirksey Clarence Darrow, a famous attorney who happened to be an atheist or agnostic, had an intriguing conversation with a minister. As he reflected on his law career, he admitted, “This has been an exciting life.” He felt he had been somewhat of a success. Darrow asked, “Would you like to know my favorite Bible verse?” The minister said, “Indeed I would.” Darrow said, “Luke 5:5, ‘We have toiled all night and have taken nothing.’” He added, “In spite of my success, that verse seems to sum up the way I feel about life.” It is interesting to note that Darrow was so close to discovering the secret of success, in fact, it was hidden in plain view in the passage he cited. Notice three steps in this success story. First, there is a confession of failure to the Lord. Luke 5:5a reads, “But Simon answered and said to Him, ‘Master, we have toiled all night and caught nothing. . .’” Second, there is an expression of faith in the Lord. Luke 5:5b reads, “. . .nevertheless at Your word I will let down the net.” Previously Jesus commanded him, “Launch out into the deep and let down your nets for a catch” (Luke 5:4). Third, there is the possession of favor from the Lord. Luke 5:6-7 reads, “And when they had done this, they caught a great number of fish, and their net was breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.” This time their efforts were crowned with success! Dr. Enoch Mellor explains the lesson, “We can do worse than fail — we can succeed and be proud of our success, and burn incense to our net, and despise those who fail, and forget the Hand whose it is to give or to withhold.” Luke 5:8-11 reads, “When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord!’ For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, ‘Do not be afraid. From now on you will catch men.’ So when they had brought their boats to land, they forsook all and followed Him.” Dr. Henrietta Mears shares the following in Dream Big: The Henrietta Mears Story: “Will is the whole man active. I cannot give up my will; I must exercise it. I must will to obey. When God gives a command or a vision of truth, it is never a question of what He will do, but what we will do. To be successful in God's work is to fall in line with His will and to do it His way. All that is pleasing to Him is a success.” Dr. Franklin L. Kirksey, Author of Don’t Miss the Revival! Messages for Revival and Spiritual Awakening from Isaiah and Sound Biblical Preaching: Giving the Bible a Voice [Both available on Logos and Amazon] July 4, 2022 © All Rights Reserved


 

Col 3

But Christ is all and in all by Dr. Franklin L. Kirksey Major W. Ian Thomas often said, “Go where you’re sent. Stay where you’re put. Give what you’ve got.” That is good advice for all God’s saints. May all God’s saints confess with Paul, “but Christ is all and in all” (Colossians 3:11b). The epistle to the Colossians is a treasure trove of Christology, the study of Christ. Note three references to being with Christ in the first four verses of this great chapter. Colossians 3:1-2 reads, “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth.” This refers to a prioritization by the saints. Colossians 3:3 reads, “For you died, and your life is hidden with Christ in God.” This refers to a protection for the saints. Colossians 3:4 reads, “When Christ who is our life appears, then you also will appear with Him in glory.” This refers to a presentation of the saints. In the verses that follow, notice three directives for the saints. First, note what you are to put off. Colossians 3:5-9 reads, “Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them. But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. Do not lie to one another, since you have put off the old man with his deeds.” Second, note what you are to put on. Colossians 3:10-14 reads, “And have put on the new man who is renewed in knowledge according to the image of Him who created him, where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all. Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection.” Third, note what you are to put out. Colossians 3:17, 23-25 reads, “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. . . And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ. But he who does wrong will be repaid for what he has done, and there is no partiality.” When you “stay where you’re put,” remember to put out wholehearted service to the Lord in whatever you do. Dr. Franklin L. Kirksey, Author of Don’t Miss the Revival! Messages for Revival and Spiritual Awakening from Isaiah and Sound Biblical Preaching: Giving the Bible a Voice [Both available on Logos and Amazon ©July 5, 2025, All Rights Reserved


 

FW Boreham. Give God Time

Ephesians 1:7-11 ESV
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, [8] which he lavished upon us, in all wisdom and insight [9] making known to us the mystery of his will, according to his purpose, which he set forth in Christ [10] as a plan for the fullness of time, to unite all things in Christ, things in heaven and things on earth in him. [11] In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,

Ephesians 2:8-10 ESV
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, [9] not a result of works, so that no one may boast. [10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Psalm 139:1-16 ESV - .
O LORD, you have searched me and known me!
2 You know when I sit down and when I rise up;
you discern my thoughts from afar.
3 You search out my path and my lying down
and are acquainted with all my ways.
4 Even before a word is on my tongue,
behold, O LORD, you know it altogether.
5 You hem me in, behind and before,
and lay your hand upon me.
6 Such knowledge is too wonderful for me;
it is high; I cannot attain it.
7 Where shall I go from your Spirit?
Or where shall I flee from your presence?
8 If I ascend to heaven, you are there!
If I make my bed in Sheol, you are there!
9 If I take the wings of the morning
and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
and the light about me be night,”
12 even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you.
13 For you formed my inward parts;
you knitted me together in my mother's womb.
14 I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
my soul knows it very well.
15 My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
16 Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.


‘Can a person be quite sure,’ I asked, ‘that, in the hour of perplexity, he will be rightly led? Can he feel secure against a false step? I shall never forget his reply. He sprang from his deck chair and came earnestly towards me. ‘I am certain of it,’ he exclaimed, ‘if he will but give God time! Remember that as long as you live,’ he added entreatingly—‘GIVE GOD TIME!’

More than ten years later I found myself face to face with a crisis. I had to make a decision on which my whole life's work depended, and I had to make the decision by five o'clock—the hour at which the telegraph office closed—on a certain Saturday evening. It chanced once more that a minister was my guest. But he could not help me. He thought it vastly improbable that God could concern Himself about individual trivialities. ‘The Lord has so much to see to, such a lot of beds in the ward!’ He was inclined to think that a certain element of chance dominated our mortality, that a person was bound to take certain risks, and that life was very much like a lottery. ‘And if a person makes a mistake at a critical juncture like this?’ I asked anxiously. He shrugged his shoulders. ‘And after that the dark.’ I remember with a shudder how my faith winced and staggered under that blow.

But I thought of the sunny morning on the verandah ten years before, and clutched desperately and wildly at my old faith. Saturday came. I positively had not the ghost of a notion as to what I ought to do. At five minutes to five I was at the telegraph office, still in hopeless confusion. At three minutes to five a man rode up on a bicycle. So far as I knew, he was absolutely ignorant of the crisis through which I was floundering. But he told me something that relieved the entire situation, and made my course as clear as noonday, and by five o'clock the message had been dispatched.

Dr. Jowett, of New York, says that he was once in the most pitiful perplexity, and consulted Dr. Berry, of Wolverhampton. ‘What would you do if you were in my place?’ he entreated. ‘I don't know, Jowett, I am not there, and you are not there yet! When have you to act?’ ‘On Friday,’ Dr. Jowett replied. ‘Then,’ answered Berry, ‘you will find your way perfectly clear on Friday! The Lord will not fail you!’ And, surely enough, on Friday all was plain.

One of the very greatest and wisest of all Queen Victoria's diplomatists has left it on record that it became an inveterate habit of his mind never to allow any opinion on any subject to crystallize until it became necessary to arrive at a practical decision.

Give God time, and even when the knife flashes in air the ram will be seen caught in the thicket! Give God time, and even when Pharaoh's host is on Israel's heels a path through the waters will suddenly open! Give God time, and when the bed of the brook is dry Elijah shall hear the guiding voice.

F W Boreham, ‘Lead, Kindly Light’, Mountains in the Mist (London: Charles H Kelly, 1914), 52-53.

 

FW Boreham. Give God Time

Ephesians 1:7-11 ESV
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, [8] which he lavished upon us, in all wisdom and insight [9] making known to us the mystery of his will, according to his purpose, which he set forth in Christ [10] as a plan for the fullness of time, to unite all things in Christ, things in heaven and things on earth in him. [11] In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,

Ephesians 2:8-10 ESV
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, [9] not a result of works, so that no one may boast. [10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Psalm 139:1-16 ESV - .
O LORD, you have searched me and known me!
2 You know when I sit down and when I rise up;
you discern my thoughts from afar.
3 You search out my path and my lying down
and are acquainted with all my ways.
4 Even before a word is on my tongue,
behold, O LORD, you know it altogether.
5 You hem me in, behind and before,
and lay your hand upon me.
6 Such knowledge is too wonderful for me;
it is high; I cannot attain it.
7 Where shall I go from your Spirit?
Or where shall I flee from your presence?
8 If I ascend to heaven, you are there!
If I make my bed in Sheol, you are there!
9 If I take the wings of the morning
and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
and the light about me be night,”
12 even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you.
13 For you formed my inward parts;
you knitted me together in my mother's womb.
14 I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
my soul knows it very well.
15 My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
16 Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.


‘Can a person be quite sure,’ I asked, ‘that, in the hour of perplexity, he will be rightly led? Can he feel secure against a false step? I shall never forget his reply. He sprang from his deck chair and came earnestly towards me. ‘I am certain of it,’ he exclaimed, ‘if he will but give God time! Remember that as long as you live,’ he added entreatingly—‘GIVE GOD TIME!’

More than ten years later I found myself face to face with a crisis. I had to make a decision on which my whole life's work depended, and I had to make the decision by five o'clock—the hour at which the telegraph office closed—on a certain Saturday evening. It chanced once more that a minister was my guest. But he could not help me. He thought it vastly improbable that God could concern Himself about individual trivialities. ‘The Lord has so much to see to, such a lot of beds in the ward!’ He was inclined to think that a certain element of chance dominated our mortality, that a person was bound to take certain risks, and that life was very much like a lottery. ‘And if a person makes a mistake at a critical juncture like this?’ I asked anxiously. He shrugged his shoulders. ‘And after that the dark.’ I remember with a shudder how my faith winced and staggered under that blow.

But I thought of the sunny morning on the verandah ten years before, and clutched desperately and wildly at my old faith. Saturday came. I positively had not the ghost of a notion as to what I ought to do. At five minutes to five I was at the telegraph office, still in hopeless confusion. At three minutes to five a man rode up on a bicycle. So far as I knew, he was absolutely ignorant of the crisis through which I was floundering. But he told me something that relieved the entire situation, and made my course as clear as noonday, and by five o'clock the message had been dispatched.

Dr. Jowett, of New York, says that he was once in the most pitiful perplexity, and consulted Dr. Berry, of Wolverhampton. ‘What would you do if you were in my place?’ he entreated. ‘I don't know, Jowett, I am not there, and you are not there yet! When have you to act?’ ‘On Friday,’ Dr. Jowett replied. ‘Then,’ answered Berry, ‘you will find your way perfectly clear on Friday! The Lord will not fail you!’ And, surely enough, on Friday all was plain.

One of the very greatest and wisest of all Queen Victoria's diplomatists has left it on record that it became an inveterate habit of his mind never to allow any opinion on any subject to crystallize until it became necessary to arrive at a practical decision.

Give God time, and even when the knife flashes in air the ram will be seen caught in the thicket! Give God time, and even when Pharaoh's host is on Israel's heels a path through the waters will suddenly open! Give God time, and when the bed of the brook is dry Elijah shall hear the guiding voice.

F W Boreham, ‘Lead, Kindly Light’, Mountains in the Mist (London: Charles H Kelly, 1914), 52-53.

Tuesday, July 07, 2026

 

Family reunions

I did a funeral for a fella who made his way across Australia with his family. He would hold a raffle for his kids’ dog at each pub in each town. But only one ticket number would come out each time, his mate’s number. Until one time another number came out. How? No one knows. Someone else one the raffle and they took the dog home. They had to go see a man about a dog late at night to steal it back and then move the whole family to the next town overnight. 6 months later I did another funeral in another area. That family told me a similar story of moving across from Perth 50 years before. The same raffle scam with the same dog. They said they had lost contact with the other family. I facilitated a two-family reunion.


 

How Sweet The Name

TEXT:
John Newton
MUSIC:
Alexander ReinagleBill Moore

1. How sweet the Name of Jesus sounds
In a believer's ear!
It soothes his sorrow, heals his wounds, 
And drives away his fear.

2. It makes the wounded spirit whole, 
And calms the troubled breast;
'Tis manna to the hungry soul, 
And to the weary, rest. 

3. Dear Name, the rock on which I build,
My shield and hiding place, 
My never failing treasury, filled 
With boundless stores of grace!

4. By Thee, my prayers acceptance gain,
Although with sin defiled;
Satan accuses me in vain, 
And I am owned a child.

5. Jesus, my Shepherd, Brother, Friend,
My Prophet, Priest, and King, 
My Lord, my life, my way, my end, 
Accept the praise I bring.

6. Weak is the effort of my heart,
And cold my warmest thought; 
But when I see Thee as Thou art, 
I'll praise Thee as I ought.

7. 'Til then I would Thy love proclaim
With every fleeting breath,
And may the music of Thy name
Refresh my soul in death.



 

Do you know Jesus?

Our beautiful granddaughters Today we had half a day with our lovely kind loving daughter Beth and her two beautiful children Ella (4) and Mila (2). It moved me deeply when little Ella came and brought me over her mum’s book of poems by Sally Lloyd Jones “ pop, do you know Jesus?” I cannot begin to say how much it moved my heart that my granddaughter asked me that question. “Yes I do Sweet Ella” her confidence and trust overflowed her young heart. “We will one day be with grandma in heaven with Jesus. She is there now with Jesus.” Her dad’s mum had passed into glory just two years before. And how she missed her. Her simple faith as a child “Do you know Jesus ?” She did. Her simple witness. “Do you know Jesus?” Pop it’s for you We are permitted not simply to know about Him, but to know Him, not only to read of His excellency and beauty in the Book, but to have fellowship with the Apostles, who saw, heard, beheld, and handled the Word of Life. 1 John 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete. This is the heart and essence of Christianity. Other religions are content with ornate rites, an elaborate priesthood, an intricate system of doctrine and regulations, but the Christian, taught by the Holy Spirit, refuses to rest in any of these, and in comparison with the Master counts them as so much refuse. We may know Him personally, intimately, face to face. Christ does not live back in the centuries, nor amid the clouds of heaven : He is near us, with us, compassing our path and our lying down, and acquainted with all our ways. But we cannot know Him in this mortal life except through the illumination and teaching of the Holy Spirit. Let us ask Him to shed His clear beams on the face of Jesus, Reconciled to God! HONESTY Philippians 3:7 But what things were gain to me, these I have counted loss for Christ.8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ9 and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; He realised he cannot save himself He realised he needed a Saviour He let his pride go, and traded it all for Christ alone. He was reconciled to God. INTIMACY 8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, 10 that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death,11 if, by any means, I may attain to the resurrection from the dead. We should never rest until we know Him Moses: Then Moses said to the LORD, "See, You say to me, 'Bring up this people.' But You have not let me know whom You will send with me. Yet You have said, 'I know you by name, and you have also found grace in My sight.'13 Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight. And consider that this nation is Your people." 14 And He said, "My Presence will go with you, and I will give you rest." 15 Then he said to Him, "If Your Presence does not go with us, do not bring us up from here.16 For how then will it be known that Your people and I have found grace in Your sight, except You go with us? So we shall be separate, Your people and I, from all the people who are upon the face of the earth." 17 So the LORD said to Moses, "I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name." 18 And he said, "Please, show me Your glory." To know Christ in the storm of battle ; to know Him in the valley of shadow.. TO KNOW The power of His resurrection As soon as the soul is united to Him by a living faith, you begin to know His resurrection power in your life. the ' power of His Resurrection.' The power of the life which resides in Christ pours into the receptive spirit, forthwith it rises from the grave of passion in which it had been imprisoned, escapes from the bondage of corruption by which it was held, and goes forth into the glorious liberty of the sons of God. Just as the Christ could not be held by the bands of death, so the soul which trusts Him is emancipated, enthused, raised into an altogether new atmosphere, breathes the life of eternity, is thrilled by the powers of the unseen, and meets all appeals from the lower world with an abundance of life, which is impervious to disease, infirmity, and temptation. Just as a really healthy life may pass through micropes of disease, which would effect the overthrow of less vigorous and buoyant health, so the soul which is infilled with the Resurrection power of Christ, is more than a conqueror in the midst of the most virulent temptation. TO KNOW The fellowship of His Sufferings The power of His resurrection life may enter and infill, and in the fulness of your joy you will not stay to count the cost of having fellowship with His sufferings. The experience of suffering will, so to speak, be forgotten in the radiancy of your exultation. As the pain of the woman in travail is forgotten amid the joy of bearing a child into the world, so will the keenest suffering seem but a pin-prick compared with the eternal weight of glory. It is inevitable that if we are to know much of Christ's Resurrection, and in proportion as we know it, we shall drink of the cup of His sufferings. 11 if, by any means, I may attain to the resurrection from the dead. INTENSITY but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Hosea 6 so let us know let us press on to know the Lord. SIMPLICITY 13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead,14 I press toward the goal for the prize of the upward call of God in Christ Jesus. S M Lockeridge wrote He’s the King of Heaven. He’s the King of glory. He’s the King of kings and He is the Lord of lords. Now that’s my King. Well, I wonder if you know Him. Do you know Him? Don’t try to mislead me. Do you know my King? David said the Heavens declare the glory of God, and the firmament shows His handiwork. My King is the only one of whom there are no means of measure that can define His limitless love. No far seeing telescope can bring into visibility the coastline of the shore of His supplies. No barriers can hinder Him from pouring out His blessing. He’s enduringly strong. He’s entirely sincere. He’s eternally steadfast. He’s immortally graceful. He’s imperially powerful. He’s impartially merciful. That’s my King. He’s God’s Son. He’s the sinner’s Saviour. He’s the centerpiece of civilization. He stands alone in Himself. He’s honest. He’s unique. He’s unparalleled. He’s unprecedented. He’s supreme. He’s pre-eminent. He’s the grandest idea in literature. He’s the highest personality in philosophy. He’s the supreme problem in higher criticism. He’s the fundamental doctrine of historic theology. He’s the carnal necessity of spiritual religion. That’s my King. He’s the miracle of the age. He’s the superlative of everything good that you choose to call Him. He’s the only one able to supply all our needs simultaneously. He supplies strength for the weak. He’s available for the tempted and the tried. He sympathizes and He saves. He’s the Almighty God who guides and keeps all his people. He heals the sick. He cleanses the lepers. He forgives sinners. He discharged debtors. He delivers the captives. He defends the feeble. He blesses the young. He serves the unfortunate. He regards the aged. He rewards the diligent and He beautifies the meek. That’s my King. Do you know Him? Well, my King is a King of knowledge. He’s the wellspring of wisdom. He’s the doorway of deliverance. He’s the pathway of peace. He’s the roadway of righteousness. He’s the highway of holiness. He’s the gateway of glory. He’s the master of the mighty. He’s the captain of the conquerors. He’s the head of the heroes. He’s the leader of the legislatures. He’s the overseer of the overcomers. He’s the governor of governors. He’s the prince of princes. He’s the King of kings and He’s the Lord of lords. That’s my King. His office is manifold. His promise is sure. His light is matchless. His goodness is limitless. His mercy is everlasting. His love never changes. His Word is enough. His grace is sufficient. His reign is righteous. His yoke is easy and His burden is light. I wish I could describe Him to you . . . but He’s indescribable. That’s my King. He’s incomprehensible, He’s invincible, and He is irresistible. I’m coming to tell you this, that the heavens of heavens cannot contain Him, let alone some man explain Him. You can’t get Him out of your mind. You can’t get Him off of your hands. You can’t outlive Him and you can’t live without Him. The Pharisees couldn’t stand Him, but they found out they couldn’t stop Him. Pilate couldn’t find any fault in Him. The witnesses couldn’t get their testimonies to agree about Him. Herod couldn’t kill Him. Death couldn’t handle Him and the grave couldn’t hold Him. That’s my King. He always has been and He always will be. I’m talking about the fact that He had no predecessor and He’ll have no successor. There’s nobody before Him and there’ll be nobody after Him. You can’t impeach Him and He’s not going to resign. That’s my King! That’s my King! Do you know Jesus? Philippians 2:6-11 ESV - who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Have you a heart that's weary, Tending a load of care; Are you a soul that's seeking Rest from the burden you bear? Where is your heart, O, pilgrim, What does your light reveal; Who hears your call for comfort When naught but sorrow you feel? Who knows your disappointments, Who hears each time you cry; Who understands your heartaches, Who dries the tears from your eyes? Chorus: Do you know my Jesus? Do you know my friend, Have you heard He loves you, And that He will abide till the end? Do you know Jesus?


Monday, July 06, 2026

 

Our beautiful granddaughters

Today we had half a day with our lovely kind loving daughter Beth and her two beautiful children Ella (4) and Mila (2). It moved me deeply when little Ella came and brought me over her mum’s book of poems by Sally Lloyd Jones “ pop, do you know Jesus?” I cannot begin to say how much it moved my heart that my granddaughter asked me that question. “Yes I do Sweet Ella” her confidence and trust overflowed her young heart. “We will one day be with grandma in heaven with Jesus. She is there now with Jesus.” Her dad’s mum had passed into glory just two years before. And how she missed her. Her simple faith as a child “Do you know Jesus ?” She did. Her simple witness. “Do you know Jesus?” Pop it’s for you too.


 

Psalm 59

the Hebrew the difference between the words 
"wait " and "sing," as appearing in this passage, 
is very slight. They are spelt, indeed, alike, 
with the exception of a single letter. The 
parallelism, therefore, between these two verses 
is very marked. 
9. Upon Thee, 0 my strength, I will wait, 
For God is my high tower. 
17. Unto Thee, 0 my strength, I will sing, 
For God is my high tower, 
The inscription indicates the occasion on which this Psalm, 
one of the oldest, was written. "A Psalm of David : when 
Saul sent, and they watched the house to kill him." The. 
allusions of the Psalm substantiate this title, especially that 
of the sixth and fourteenth verses, in which the Psalmist 
compares the troop of soldiers, bitten with their master's 
spleen, who encamped around his house, belching out their 
curses and threats, to the vicious curs of an Eastern city, 
that prowl the streets by day and night, clearing them of their 
offal and refuse, and filling the night with their uproar.
"They return at evening; they make a noise like a dog, 
And go round about the city : 
Behold, they belch out with their mouth." 
But meanwhile David is in his house, waiting upon God, 
and singing aloud of his mercy in the morning. 
I. THE EVENTS WHICH LED UP TO THIS ASSAULT ON 
DAvrn's HousE.-As the victorious army returned home 
from the valley of Elah, the whole land went forth in 
greeting. . The reapers stayed their labours in the field ; 
and the vineyards were depleted of the women that plucked 
the grapes, and the men that trod them in the presses. 
From village to town the contagious enthusiasm spread ; 
and the women came forth out of all the cities of Israel, 
with song and dance, with timbrels and tabrets, to meet 
King Saul. To the song of victory there came this refrain, 
which was strikingly discordant to the soul of the king :-
" Saul hath slain his thousands, 
And David his ten thousands." 
In that hour · the first jealous thought awoke in Saul's 
heart ; the pitted speck became visible in the goodly fruit 
of his character, which was destined to rot and ruin all. 
Happy had he been if he had trodden the hell-spark 
beneath his feet, or extinguished it in seas of prayer. But 
he nursed it till, to change the simile, the trickling stream 
undermined the sea-wall, and became a raging turbid flood. 
" Saul was very wroth, and the saying displeased him ; and 
he eyed David from that day and forward." 
But Saul was more than jealous. He deliberately set 
himself to thwart God's purpose. Samuel had distinctly 
told him that the Lord had rent the kingdom of Israel from 
him, ,and had given it to a neighbour of his that was better 
than himself. And, without doubt, as he saw the stripling 
return with Goliath's head in his hand, and as he heard the 
song of the Israelite women, the dread certainty suggested 
itself to him that this was the Divinely designated king.
"What though he be," said Saul to himself, as Herod in 
after days, " I am king, and will see to it that this prediction 
at least shall not come true. A dead man cannot reign ; 
and there are many ways short of direct murder by which 
a man's life can be taken. But this is what it must 
come to." He supposed that if only he could take David's 
life, God's purpose would miscarry, and Samuel's predictions 
be falsified. He is not the last man that has descended into 
the arena to match himself with God, and been crushed 
ih the attempt. No student of history is likely to forget 
the cry of Julian the Apostate, which mirrors the experience 
of thousands more, "Thou hast conquered, 0 Galilean ! " 
Saul's murderous passion sought to fulfil itself in many 
ways. On the following day, as David essayed to soothe 
him with his harp, he twice hurled his javelin at the 
minstrel, in the hope that if it pinned him to the wall 
the act might be imputed to insanity ; but on each occasion 
the weapon sped harmlessly past, to quiver in the wall 
behind, instead of in that young heart. 
Next, Saul gave him an important military commission, 
and made him his captain over a thousand, in the vain hope 
that this sudden elevation into the slippery place of worldly 
prominence and power might tum his head dizzy, and lead 
him to some traitorous deed, for which death would be the 
obvious penalty. But David behaved himself wisely in 
all his ways, avoiding every pitfall, eluding every snare; 
so that the king, who watched closely for his falling, became 
more than ever convinced that he was God's ward, and 
stood in awe of him. 
Then he offered the young soldier the hand of his eldest 
daughter in marriage, and treacherously withdrew the offer 
as the time of the nuptials approached-the intention being 
to arouse his ardent spirit to retaliate, and so to become 
liable to the charge of treason ; but all his efforts failed 
to arouse even a transient impulse for revenge. 
Again, by the lure of his second daughter, Michal, as
prize to be won by the evidence of one hundred J\hilistines 
having been slain, he sought to involve his rival in frays out 
of which only a miracle could bring him unhurt. But 
, David returned unscathed with double the number required; 
and the love of the people grew. 
Thwarted thus far, the God-forsaken monarch, driven by 
the awful fury of his jealousy, spake to Jonathan and to all 
his servants that they should rid him of David's tormenting 
presence: but of course this plot failed; for Jonathan 
delighted much in David, whilst all Israel and Judah loved 
him,' for he went out and came in before them. Jonathan 
indeed stood in the breach to turn away his father's ang(,!r, 
and elicited ftom him the promise that his friend should not 
be put to death. But his pleadings and reasonings had only 
a temporary effect ; for shortly after, as the young minstrel 
endeavoured to charm away the spirit of melancholy, the 
javelin again quivered past him from the royal hand, and 
would have transfixed him to the wall, but for his lithe 
agility. It was the evening, and David fled to his young 
wife and home. And Saul, intent on murder, " sent 
messengers unto David's house, to watch him, and to 
slay him in the morning." These were the men whom -
he characterised so vividly, as we have seen. 
Michal's quick wit saved her husband's life. She let him. 
down through the window, and he went and escaped ; 
whilst an image, covered with a quilt and placed in the 
bed, led Saul's emissaries to suppose that he was sick. 
There was no real occasion, however, for her to resoi:t to 
either teraphim or deceit, to secure his safety from her 
father's murderous rage; for when, shortly after, the king 
proposed to snatch his prey from the midst of the sacred 
college, and from the very presence of Samuel, three sets of 
messengers were rendered powerless by the Divine afflatus, 
and an arrest was put on Saul himself, who was prostrated 
before the mighty impression of God's Spirit, and lay help· 
less on the earth (1 Sam. xix. 24).
That must have been a marvellous experience for David. 
To the eye of sense there was absolutely nothing to prevent 
the king's messengers, or the king himself, from taking him. 
But by faith he knew that he was being kept within the 
curtains of an impalpable pavilion, and that he was hidden 
beneath an invisible wing. As the air, itself invisible, fills 
the diving bell and saves the inmates from the inrushing 
water ; as a stream of electricity poured over a heap of 
jewels protects them from the hand of the plunderer; as 
the raying forth of Christ's majesty flung his captors to the 
ground-so did the Presence of God environ and protect· 
both Samuel and David. And thus our God will still do 
for each of his persecuted ones. 
" In the secret of his tabernacle shall He hide them, 
He shall set them up upon a rock." 
II. DAVID'S COMPOSURE AMID THE ASSAULTS OF HIS 
FoEs.-This hunted man is a lesson for men and angels. 
Saul is his inveterate foe ; traps and snares are laid for him 
on all sides. Sometimes the sun shines on his golden 
locks, but more often the skies are thick with cloud and 
storm. Now the women of Israel welcome him ; and 
, again he is torn from his wife, and driven forth from his 
home to go whither he may. Yet all the while his heart is 
tranquil and reposeful-yea, it actually breaks forth into 
praise, as the closing verses of this psalm prove. What was 
the secret of his serenity? 
It lay, first, in the conviction of what God was. God 
was his strength-that was God within him ; God was 
his high tower-that was God without and around him. 
He was God-poscsessed and God-encompassed. God dwelt 
in him, and he in God ; there was no demand for which He 
was not sufficient, no peril whkh He could not keep at 
bay. What a blessed conception is here! You are too 
weak for some great task which has C been entrusted to 
your care. In your judgment it would task the energies of the best and wisest you know; but lo ! it has been placed 
in your hands. "0 Lord," you cry, "wherewith shall I 
save Israel ? Behold, my family is the poorest in Manasseh ; 
and I am the least in my father's house." Then the 
Spirit of God reveals God as strength, that He may be 
so received into the heart as to become the principle of a 
new and heaven-born energy, which shall rise superior 
to every difficulty, and breast the mightiest waves that 
would beat the swimmer back. Listen to the laughter of 
the apostle's soul, as he surveys herculean tasks on the one 
hand, and enormous opposing obstacles on the other, and 
says with unhesitating assurance, "I can do all things 
through Christ that strengtheneth me.". 0 weakest of the 
weak, remember Jesus Christ, and take Him to be the 
strength of thy life ; be strong, yea be strong, in the grace 
that is in Christ Jesus. 
Or tum to the other conception. See those fugitive 
soldiers, hotly pursued by their enemies as clouds before 
the Biscay gale ; on yonder cliff is perched a fortress, whose 
mighty walls and towers, if only they can be reached, 
will ensure protection. Breathlessly they scale the ascent, 
rush across the drawbridge, let down the portcullis, and 
fling themselves on the sward, and know that they are safe. 
God is all that to the soul which has learnt to put Him 
between itself and everything. We have not even to flee 
to God, for that implies that we have been allured out of 
Him ; but we are to abide in Him, to stand fast in the 
liberty wherewith He has made us free ; to reckon 
that, whatever Satan may say and however he may 
rage, we are absolutely secure so long as we abide 
in God. 
When we realize these things, and add the further con-
ception with which the Psalm closes, that God is the fount 
of mercy: when we dare to believe that there is mercy in 
Saul's hate, mercy in the difficulties of our lot, mercy in the 
clouds that veil our sky and the flints that line our path, mercy in the sharpest, bitterest experiences~then we can 
sing, we can say with David: 
" I will sing of Thy strength ; 
Yea, I will sing aloud of Thy mercy in the morning, 
For Thou hast been my high tower, and a refuge in the day of my 
distress." 
It lay, next, in his attitude towards God. " 0 my 
strength, I will wait on Thee." The word so translated is 
used in the Hebrew of the shepherd watching his flock, of 
the watchman on the tower, of the sentry passing to and fro 
upon his beat. Is this our habitual attitude? Too many 
direct their prayer, but do not look up the ladder for the 
descending angels, laden with the heavenly answer. Many 
a ship passes in the night, touching at our wharf with the 
precious freight which we have been praying for; but we 
are not there to receive it. Many a relieving fore~ comes 
up the pass with glittering spears and flashing helmets ; but 
our gates are closed. Many a dove comes to our window 
from the weltering waste of waters ; but we are too 
immersed in other things to notice its light tap. We pray, 
but we do not wait ; we ask, but we do not expect to 
receive ; we knock, but we are gone before the door is 
opened. 
This lesson is for us to learn-to reckon Oll' God; to 
tarry for the vision ; to wait till Samuel comes ; to believe 
that He who taught us to trust cannot deceive our trust ; 
to be sure that none of them that wait on Him can be 
ashamed; to appropriate by faith; and to know that we have 
the petitions we desired, nay, to do more, to take them 
and count them ours, though we have no responsive 
emotion, no sense of possession-this is waiting upon God : 
this will keep us calm and still, though dreaded evils frown 
around our homestead ; this will change our waiting into 
song.

Sunday, July 05, 2026

 

6 Christological heresies

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Saturday, July 04, 2026

 

Philippians 3 Do Not Disturb Antagonists Enemies of the Gospel

Philippians 3:17-21 Do not disturb:  I am disturbed enough already!
Don’t Let Them Mess With Your Head Phil 3:15 Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you.16 Nevertheless, to the degree that we have already attained, let us walk by the same rule, let us be of the same mind.        
The Earthly Minded  vs The Heavenly Minded
They are enemies of the cross of Christ:19 whose end is destruction, whose god is their belly, and whose glory is in their shame --- who set their mind on earthly things. 20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ
Antagonistic Enemies
Their Appetites   -bellies                           
Their  Affections  Revelation 2:20 Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols.21 And I gave her time to repent of her sexual immorality, and she did not repent.  22 Indeed I will cast her into a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds.23 I will kill her children with death, and all the churches shall know that I am He who searches the minds and hearts. And I will give to each one of you according to your works.
Their Allegiance  -earthly          
Their Aspirations  -glory in shame
ANTAGONISTS AFFECT US EMOTIONALLY (embittering –these guys got Paul in jail), MENTALLY depression, anger, revenge, RELATIONALLY.
Don’t park your mind note on car to grey ghost ‘forgive us our trespasses’, ‘lead us not into temptation’   in temptation ;bitter. in trials. in troubles.
Park Your Mind Here!  20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ,21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.
Are You Forgetting Forever!  Are You Forgetting “Your Final Destination?”  40,000 counsellors in Australia therapeutic model
The Body Of Benjamin Franklin, Printer, (Like the cover of an old book, Its contents torn out, And stript of its lettering and gilding,)
Lies here, food for worms. But the work shall not be lost, For it will, as he believed, appear once more, In a new and more elegant edition,
Revised and corrected By The Author.
Park Your Mind Here
I Will Not Despair  3:20 we also eagerly wait for the Savior,
I Will Not Be Bitter  the Savior,  the Lord Jesus Christ, 
I Will Not Compromise 21 who will transform our lowly body that it may be conformed to His glorious body,
I Will Not Be Intimidated according to the working by which He is able even to subdue all things to Himself.
When all labours and trials are o’er  And I am safe on that beautiful shore With my dear Saviour whom I adore THAT will be glory, glory for me!


Friday, July 03, 2026

 

Clouds by Lawrence Finley

CLOUDS,  A  NATIVE HEALING.

 

Some are pale and stray away.

Some present a fierce display:

whorls and smudges black and grey!

Some seem sad at close of day.

 

Clouds are evanescent friends.

Who or what on cloud depends?

Farmer smiles as rain descends.

Surely then his worry ends.

 

Find a time of rest to lie.

Stay and watch the clouds go by.

Find a beauty in the sky?

Find a healing in the sky?


Back in about 2005 my PhD supervisor Professor Ron Laura of the University of Newcastle  did something that helped me immensely: he sent me out to his garden in Wallsend to look at his flowers.  He made me spend 20 minutes in his garden. Initially it was frustrating as everything in my life was of a goalie’s purposeful nature:  how could time in a garden be purposeful for a driven man? I had forgotten to see the beauty and the messages in each portion of God’s creation.  
“Smelling the flowers” was immensely important to restoring my workaholic soul. 

 

From Chuck Swindoll

During the months ahead you can expect that your courage will be tested. You'll face a wall you don't think you can get over, a battle you don't think you can win, or an obstacle you don't think you can get beyond. You've probably thought about that battle today. It may have robbed you of sleep last night or preoccupied your thoughts in random moments. Your "opponent" may be someone in your community, in your congregation, or among your leadership. It may be a battle with pride, anger, some habit, or perhaps a secret addiction. Whatever the challenge, the battle you face right now looks impossible to overcome. You may be right. You may not ever be able to win this battle because you're fighting the wrong way, using the wrong strategy. We were raised to match strength for strength. If the opponent is strong, we must be stronger. If he is smart, we must be smarter. The only way to win is through intimidation. All of this is true, of course, unless you're going to fight God's way. God's strategy is altogether different. God specializes in impossible situations. When you are overwhelmed, outnumbered, outmanned, outmuscled, or outsmarted, God steps in, because only He is qualified to lead you to victory. The courageous Joshua faced a battle that he knew he couldn't win. God's charge to him was to go and take the land. "I will be with you; I will not fail you or forsake you. Be strong and courageous." (Joshua 1:5-6) I wonder if Joshua thought, "Conquer the mighty city of Jericho? No way! Can't be done." All our lives, we've been singing, "Joshua fought the battle of Jericho." But the song is wrong. Joshua didn't fight the battle. He marched and shouted just as God told him to, and the walls fell down. There was no fight to get over the walls! Joshua listened for the trumpet blast, like the other people in the army, and simply stood back and watched God's miraculous intervention. The odds were against them, and they couldn't possibly battle against their fierce enemy all alone. Their only hope of victory was obeying God... and the walls fell flat. This week is a good time for us to consider: Am I trying to fight this battle in my own strength or in God's? When you're overwhelmed and outmatched, remember: God specializes in impossible situations. The battle belongs to the Lord.


Thursday, July 02, 2026

 

Phil 3

The Contrast in Antagonisms
B. The Contrast in Appetites
C. The Contrast in Affections
D. The Contrast in Allegiance
E. The Contrast in Aspirations
I. The Right Mandate
II. The Right Method
III. The Right Mindset
A. I Will Not Despair  Lord is coming
B. I Will Not Be Intimidated My Lord is subduing all 
C. I Will Not Be Bitter  He is my Lord
D. I Will Not Compromise. My Lord is transforming me
E. I Will Not Drop Out. The game is not over until He returns 

 

Departure


Two friends were talking and one said to the other, “What were your father’s last words?” The friend replied, “He didn’t have any. Mother was with him till the end.” Everybody has last words. Some are trivial, but some are immortal. The apostle Paul wrote the book of 2 Timothy, which is his parting challenge to his young protégé named Timothy. Paul knew that he was at the end of his life. His last days were ahead, death was waiting, and the mantle of leadership would soon pass on to someone else.


Out of all the words in the Bible that are used to describe the death of a Christian, I think perhaps the one that is most vivid and meaningful is the one the apostle Paul uses here to describe his own death when he says, “The time of my departure has come.” The word “departure” literally means “to loosen, to unloose.” 


It was used in a number of different ways in secular Greek. Sometimes the word was used for the unyoking of oxen and animals from a plow, setting them free from the burden of pulling. Sometimes the word was used to describe the setting free of a criminal. His hands and his feet would be in chains, locked up, restricted, held fast. And then he was set free. Somebody came and unlocked the chains that held him, and suddenly he was released from bondage into the liberty and freedom of a whole new life. 


Paul uses that same word to describe the death of a Christian. As he sought to explain his own death, he paints a very beautiful picture to help us to understand what it was like to die as a child of God. This is the confidence and assurance we ought to have as we live—and as we most surely die—as the people of God.


 

Philippians 3 a topsy turvy world

But wait…. I just told you where not to park.  I need to tell you where to park.
3:20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ,21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.
2:8 the death of the cross.9 Therefore God also has highly exalted Him and given Him the name which is above every name,10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
We live in a topsy turvy world.  If you seek to be first you will be last in God’s sight. Mk 9:35
If you seek to win you lose, and if you seek to lose you win Mk 10:25
If you seek to serve you will reign. Mk 10:35-45
Wait.. so if I really want to reign I gotta serve right? Isn’t there something wrong with my thinking there? I trade this  for this and I win!!
It is sort of like the guy who asked the question on altruism at Teachers’ College:  “If altruism is to be unselfish and not think of yourself, why should I be altruistic?”  The lecturer proceeded to answer: “You will be better off in the end: You will have people like you, you will find it opens doors for work for you, you will get wealth from it.”  “So how is that altruistic?”
Likewise the Lord Jesus promises fulfilment in life.  John 10:10 “I am come that they might have life and have it abundantly.”  But wait, if you seek  to have abundant life by using Jesus to get it, you won’t get it.  Love is the most fulfilling of things.. but if you love to get  love, you are not being loving.
That’s why the cross is central to the universe.
“But God commendeth His own love towards us in that while we were yet sinners Christ died for us.” Romans 5:8
Philippians 2:5 Let this mind be in you which was also in Christ Jesus,6 who, being in the form of God, did not consider it robbery to be equal with God,7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.9 Therefore God also has highly exalted Him and given Him the name which is above every name,10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
The cross the death, resurrection and exaltation of the Lord Jesus Christ is the central fact of history.  His coming again is the culminating fact  of history on earth.
Paul doesn’t ask us to look at the cross and emulate it.  He asks us to look at the cross, death resurrection, ascension, enthronement and return of Christ as the culminating fact of eternity, and the culminating fact of your life.  Everything else pails into insignificance alongside that.
You won’t worry about your vindictive, hateful criminal, malicious, indifferent, ungodly, self serving enemies when you park your mind at the cross and His return in glory.  Because even the bad things in you will be transformed by that!
Park your mind here!!
3:20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ,21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.
 
 


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